DRI-287 for week of 8-31-14: The Hollywood Blacklist as an Economic Phenomenon

An Access Advertising EconBrief:

The Hollywood Blacklist as an Economic Phenomenon

Very few people will ever develop an econometric model. Even fewer will use abstruse mathematics to formulate economic theory. A larger subset of the population is called upon to interpret the output of these economic tools, but this group is still microscopically small. To pinpoint the practical value of an economic education, we will have to look elsewhere.

Economics should enable us to understand the “blooming, buzzing confusion” of our daily life, to borrow the characterization of a 19th-century historian. Indeed, the great historical questions of yesterday should yield their mysteries to basic economic logic.

No economic exercise is as deeply satisfying as the parsing of a great historical dispute or debate using economics. When this exercise overturns the conventional thinking, it is one of life’s most exhilarating moments.

The famous Hollywood Blacklist is a ripe subject for this economic treatment.

The Blacklist as Portrayed by the Political Left

The stylized portrayal of the Blacklist by the political Left begins in the 1930s, when numerous actors, actresses, screenwriters and other rank-and-file motion-picture personnel were strongly attracted by the tenets of socialism and Communism. Indeed, for many Communism was the practical embodiment of socialism. This attraction led them to participate in rallies, join organizations and make contributions in kind and in cash to the socialist and Communist movements. Some even joined the Communist Party, but these were mere flirtations, more emotional than intellectual. Almost all of these Party memberships were short, transitory affairs that, however, would later come back to haunt the participant.

Even the biggest movie stars were contractual employees of the big movie studios. The operational heads of the studios, moguls like Louis B. Mayer of Metro Goldwyn Mayer, Darryl F. Zanuck of Twentieth Century Fox and Harry Cohn of Columbia Pictures, were fanatically dedicated to the profits returned by their movies. This led them to take an unseemly interest in the private lives of their actors and actresses, even to the point of influencing the stars’ marital, pre-marital and extra-marital pursuits. The moguls feared that unfavorable publicity about a star would destroy his or her box-office value.

After World War II, American attitudes toward the Soviet Union underwent a reversal. The public became inordinately fearful of Russia and of Communism. This wave of emotion was typical of a country that was governed by a chaotic, competitive spirit rather than by a tightly regulated bureaucracy run by left-wing intellectuals, or what the radical economist Thorstein Veblen had called a “Soviet of engineers.” The same spirit had made America society racist (anti-black, anti-immigrant) and sexist (anti-woman). Now it had become “anti-Communist,” which was the same thing as anti-intellectual, anti-democratic and fascist. After all, the Fascists and Communists had opposed each other in the Spanish Civil War prior to World War II, hadn’t they?

This inordinate fear was exploited by Senator Joseph McCarthy of Wisconsin, who used his government investigative committee as a tool to further his political career by pretending to expose Communists operating in government and virtually every other nook and cranny of institutional America. The Left originated the term “McCarthyism” and used it as shorthand for the Cold War anti-Communist mentality and all its representations.

The moguls were less interested in anti-Communism as a political project than for its financial implications on their industry. They feared that the public would associate the left-wing sympathies of their actors, actresses and screenwriters with Russian Communism. This potential linkage threatened studio profits.

Thus was born the Blacklist. The moguls commissioned their sycophantic underlings and outside organizations, such as the newsletter Red Channels, to provide lists of Hollywood artists who were current or former Communist Party members. Those on the list were blacklisted – they could no longer work. The lists were compiled partly by offering an inducement: Those “naming names” of other current or former Party members would be spared punishment. The question “Are you now or have you ever been a member of the Communist Party?” became associated with the House Committee on Un-American Activities and McCarthyism in general.

The Left saw the dilemma faced by witnesses testifying before security hearings as a Catch 22. A witness admitting current or former Communist Party membership would subsequently be blacklisted. A witness refusing to “inform” on his friends and/or colleagues would also be blacklisted. A witness citing his or her Fifth Amendment right against self-incrimination as justification for a refusal to testify would be blacklisted. But a witness who testified and named names could work only at the cost of eternal damnation – by universal understanding, the most despised and despicable of all human beings is an Informer.

Thus, the Blacklist is pictured as an intellectual Dark Age, a dark night of the American soul. Some blacklistees (John Garfield, J. Edward Bromberg) were so traumatized by their plight that they died from the stress. Others (Larry Parks) suffered permanent destruction of their careers. Most (Lee Grant, Dalton Trumbo, Carl Foreman, Marsha Hunt, Michael Wilson, Jules Dassin) lived in literal or figurative exile for one or two decades, suffering financial reverses and emotional isolation. A few (Edward G. Robinson) coped with a quasi-blacklist (“greylist”) that produced similar but less severe effects.

The Blacklist hovered like a great plague over the land for many years until it finally ended suddenly in the early 1960s. The heroic Kirk Douglas (or, in some retellings, the heroic Otto Preminger) openly hired long-blacklisted screenwriter Dalton Trumbo, thus breaking the back of the Blacklist.

The Blacklist as Seen Through the Lens of Economics

If the left-wing tale of the Blacklist has a fairy-tale quality, that is apt. Despite the acceptance and even reverence with which it is treated, it makes little sense. The principals behave in unreal ways, unlike actual human beings impelled by rational motives. The portions of the story that are correct are woefully incomplete. The rest is inaccurate. Most misleading of all is the complete absence of economic logic from the tale.

America’s “inordinate” fear of Communism. To be sure, fear is a prime mover of human action. But fear is conditioned and shaped by our rational understanding of the world around us. After World War II, the Soviet Union’s public face was rapidly transformed. Russia blockaded Berlin. It invaded or formally occupied Eastern Europe. After a few years, it acquired nuclear weapons that it pointed at the U.S. It aided its client states in the export of Communism throughout the world and indirectly fought the U.S. by aiding North Korea against South Korea. Eventually, the confluence of all these actions resulted in the term “Cold War.”

We know now what we strongly suspected then – that the Soviet Union had unleashed the worst campaign of mass murder in human history during the 20th-century’s first half. Joseph Stalin supervised the killing of more Jews than did Adolf Hitler and killed more of his own citizens than did the Nazis in wartime. We also know that the America Communist Party was the Soviet espionage apparatus in the U.S.

Given all this, the fear of Soviet Russia does not seem “inordinate.” Moreover, the actions of the Communist Chinese subsequent to the fall of Nationalist China in the late 1940s validate the fear of Communism generally. Red China did not export terror and death to the extent that Soviet Russia did. But their murderous reign within China itself surpassed even Stalin’s butchery.

In this light, the American reaction against Communism seems mild and tentative. And indeed we know that prior to the accession of Ronald Reagan to the Presidency in 1980, the Cold War was all but lost. While the American public displayed a well-founded a prophetic fear of Communism, our intellectual elites showed a shocking indifference to it. This began with the attempts by the Truman administration to cover up the discovery of high-level Communist penetration of the U.S. State Department and continued with the friendliness shown to Communist dictators by the American intelligentsia and to Marxist ideology by the American academy. Marxist economics has long exceeded free-market economics in popularity at American universities. Mainstream economics textbooks, notably the best-selling Economics by Nobel laureate Paul Samuelson, touted the superiority of Communist central planning to American free markets in promoting economic growth right up to the day when the Soviet Union collapsed.

Time after time, the American public’s fear of Communism was validated while the American elites’ acceptance of it was not.

The Moguls and the Blacklist. The Left portrays the Hollywood Moguls as craven cowards because they were profit-motivated. Of course, when those same moguls occasionally dabbled in politics without a business rationale, the Left excoriated them for that as well. This leads us to suspect that the Left simply approved of the Communist sympathies of the blacklistees.

Left-wing intellectuals criticized corporations in the 1930s for putting the interests of executives ahead of shareholder and consumer interests. Yet here the moguls are criticized for doing just the opposite. Using the Left’s own premise – but applying it within the model of economic logic – the moguls were safeguarding the interests of consumers and shareholders when they instituted the Blacklist.

The movie moguls developed – or, more accurately, stumbled upon – the “star system” of moviemaking as a way of stimulating movie attendance by focusing their attention on movie stars. This system worked so well that in the 1930s and 40s, average weekly movie-theater attendance approached the population of the entire country. (Today it languishes at 10-15% of U.S. population.) The leading actors and actresses may have been salaried employees, but they were the best-paid people in the nation – behind only the moguls themselves.

The appeal of the stars rested on the image they projected. Of course, audiences knew that Clark Gable was not really a reporter or a British naval officer and Errol Flynn was not really a pirate or a medieval aristocrat-turned-rebel-bandit. But they believed that the roles were extensions of the stars’ true personalities – Gable’s as a straightforward, aggressive male and Flynn’s as an irresistible cavalier. Ditto for Gary Cooper as a man of few words and James Stewart as hesitant and bashful.

In order to keep their profit machine humming, the moguls inserted morals clauses in studio contracts allowing termination for “moral turpitude” or anything that would destroy the good will vested in those personalities. From the standpoint of consumers – and therefore from the standpoint of shareholders and the moguls as well – a movie star was a product consisting not wholly but largely of image. A mogul that ignored the image projected by a star would have been derelict in professional duty.

Communism was a label that threatened a studio’s brand just as (for example) genetic modifications affect the brand of certain foods today. The comparison is apt. Communism was a genuine threat, regardless of whether or not any actor or actress really ever espoused Communist doctrine. Genetic modification, on the other hand, is a bogeyman whose dangers are illusory. But in both cases, the relevant consideration was and is what consumers think rather than objective truth. Consumer beliefs, truth aside, will govern their actions and the marketplace outcome. Consequently, moguls must act on their perception of what consumers perceive.

The moguls accurately judged that any actor or actress linked to Communism would be box-office poison, as would any writer whose words were being spoken on screen. Therefore, they had to purge their industry of Communists and suspected Communists – and do so in the most visible way possible. After all, any executive could, and presumably would, say that there were no Communists working for him. But the Blacklist was an exercise in product labeling – just the sort of thing that the political Left likes and even demands from corporations. The moguls were trying to obtain independent certification that their motion-picture product was “Communist -free.” Audiences could safely admire the actors and actresses appearing in it; they could safely consume the spoken and visual content contained within it. If the moguls had been selling apples, the Left would surely have admired the energy and determination devoted to preserving the purity and wholesomeness of the product.

But since we were talking movies, the Left was outraged by the Blacklist.

The Blacklist helped usher in an undemocratic reign of terror in America. Nothing prevented the dozens of competing movie studios and independent movie producers from advertising their movies by saying “we employ Communists and former Communists” or “we cast Fifth-Amendment-takers in our productions.” If the public was indifferent to this or even pleased by the idea, they could have flocked to these competing movies and enriched the maverick studios and producers. Of course, that didn’t happen because the public held no such beliefs. The moguls were neither craven cowards nor undemocratic tyrants. They were doing exactly what producers are supposed to do in a free market and what the Left criticizes producers for not doing: catering to consumers by insuring the quality of their product, thereby catering to shareholders by safeguarding profits.

The Blacklist was undemocratic and unfair because it denied blacklistees the means of earning a living. This is completely untrue. At worst, blacklistees were denied the ability to work in Hollywood productions. That is, they were denied the same thing that actors and actresses are denied when they are not cast and writers are denied when their scripts are rejected – which is the fate of the overwhelming majority of all actors, actresses and writers. In this case, the denial was figuratively stamped “unsuitable due to Communism.” This was a subjective evaluation, just as all rejections are subjective. Of course, the particular artist involved will take the blow hard and view it as unfair – just as all rejects do when consumers prefer the work of somebody else.

At all events, the so-called “victims” of the Blacklist were not denied the “right to work.” Movie actors went abroad and worked. Michael Wilson and Dalton Trumbo wrote Oscar-winning scripts submitted under false names while working and earning income abroad. Other blacklistees worked on Broadway or on television. And of course, nothing prevented them from – hold on to your seats here – getting an ordinary job and earning an ordinary living instead of earning thousands of dollars per week in Hollywood while the average American wage was less than five thousand dollars per year. Indeed, from among the few hundred documented Blacklist cases, it is often difficult to sort out those people whose Hollywood careers were ended by the Blacklist from those whose careers petered out naturally. In Hollywood as in professional sports, the average career is short though often sweet.

Among the victims of the so-called “greylist,” Edward G. Robinson made 13 movies during the short time period when he was allegedly greylisted. All but one of these was for American studios, mostly major ones. Of course, his roles were not necessarily plum ones, but that was certainly because his career was declining both before and after the Blacklist. For those whose career proved disappointing, claiming victimization by the Blacklist has provided compensation for the recognition fate denied them and an excuse for failing to justify their own expectations of success.

The Blacklist was evil because McCarthyism itself was evil and threatened America with dictatorship. We have shown that, far from being evil, the Blacklist was a product of free-market economics at work. The Left excoriates free-market economics when it fails – or supposedly fails – then turns around and excoriates it for succeeding while correcting its supposed errors. But even more ridiculous is the fact that the Hollywood Blacklist – today almost always linked with McCarthy and McCarthyism even by those caught in its toils – had nothing whatever to do with Joe McCarthy.

Senator Joseph McCarthy was elected to the Senate from Wisconsin in 1946. But he was virtually unknown to most of America until he made a speech in Wheeling, West Virginia in 1950. The speech concerned Communists that McCarthy alleged to reside in the U.S. State Department, not in Hollywood. And throughout McCarthy’s subsequent career, Communists in Hollywood were not an issue raised by McCarthy. McCarthy’s Senate Committee was Government Operations, not too surprisingly in view of his preoccupation with Communists in government. The government committee most often concerned with Communists in Hollywood was not even in the Senate – it was the notorious House Committee on Un-American Activities (HUAC).

Hollywood Communism made national headlines in 1947 when the so-called Hollywood Ten were called to testify before HUAC. These were a group of actors, writers and directors who were known to be current or former members of the Communist Party. They included now-famous names like writer Dalton Trumbo and director Edward Dmytryk. In his memoir Odd Man Out, Dmytryk confirms that all of the Hollywood Ten were indeed current or former Party members. He recounts how the appearance of the Ten before Congress was orchestrated by the Party and how non-Communist Hollywood liberals like Humphrey Bogart, Lauren Bacall, Gene Kelly and Danny Kaye were duped into supporting the Ten. The Party line was that the Ten were exercising their First Amendment rights of free speech and free association. After all, Communist Party membership was legal.

But when the hearings began, Dmytryk was astonished to find that the Ten uniformly pleaded their Fifth Amendment right against self-incrimination to avoid answering questions and having to name names. Their testimony consisted of diatribes against the Committee in a Communist-Party vein. This episode reinforced Dmytryk’s resolve to quit the Party and sever his ties with his Leftist colleagues. His refusal to name names led to a prison sentence for contempt of Congress, after which Dmytryk emerged one year later to testify again and salvage his career by naming the names of his Party colleagues.

In 1947, McCarthy sat in Congress but was uninvolved in the Hollywood Ten episode. He played no part in the Hollywood Blacklist. By the time McCarthy delivered his Wheeling speech, the Blacklist had already been established. McCarthy played no part in it; he was concerned with security risks in government (the State Department) and the military (the Army). McCarthyism, whatever it was or meant, was a phenomenon of the 1950s, while the Blacklist was the outgrowth of the Cold War security debates that began in the 1940s.

McCarthy is notorious today for claiming that large numbers of Communists were employed in government without naming any names. (“He never produced a single Communist.”) As is usually the case, the Left is wrong. McCarthy did name names and was usually right about those he named, such as Owen Lattimore. He also named numbers, but the numbers did not refer to those currently employed but rather Communists known to have operated within government. We know now that substantial numbers of Communist agents operated within the State Department, for example, and the exact number is not of paramount importance today because we are still uncovering more. All this is irrelevant to the Hollywood Blacklist.

The Blacklist was evil because (a) the blacklistees were never Communists (b )the blacklistees had every right to be Communists and still remain employed in Hollywood (c)anti-Communism was evil by definition (d) choose any one or all of the above. Perhaps the most amazing facet of the Left’s portrayal is its fuzziness. When discussing blacklistees like Larry Parks, the Left implies that all blacklistees were innocent victims who were selected at random by Red Channels or victimized by John Wayne, Ward Bond or an anonymous grudgeholder. It is true that fellow actors at the Motion Picture Alliance, including stars like Wayne, were involved in the interviews prepatory to blacklisting. By blacklisting a fellow performer, MPA officials might leave themselves open to a charge of thinning the ranks of their competition. But every blacklistee was a potential employee of the studio; this was the opportunity cost incurred by the moguls. They had no incentive to be randomly vicious or inaccurate, since they were cutting their own throats by doing so – and the object of the exercise was to preserve their profits, not squander them. Presumably, this is why prospective blacklistees were always given an out, either by naming names or by pleading innocence with sufficient eloquence. This latter course was taken by various stars, including Lucille Ball and James Cagney.

The Left has gotten a lot of mileage out of the implication that the blacklistees were all, or mostly, innocent. But the problem is that this does not imply that the investigations of Communist infiltration of Hollywood were wrong; it implies that there was not enough investigation. Even if the moguls had done nothing, if Red Channels and the MPAA had never existed, the American public’s well-founded fear of Communism would have remained. The investigations did not convict innocent people of being Communists; they gave people under suspicion the opportunity to absolve themselves. Those who seized the opportunity – e.g., most people involved – emerged better for the process.

When the subject changes to avowed Communists like Dalton Trumbo, the Left abruptly changes its tune to focus on the unfairness of denying the writer his right to write, to earn income, support his family, etc. But what the Left is defending is not a right but rather Trumbo’s power to force people to hire him when his qualifications for hire no longer pass muster. While Trumbo would have protested that he was still the same writer he always was, the truth was that his qualifications did not consist solely of his writing talent. He also had to be free of moral taint. Would the Left defend O. J. Simpson’s “right” to work as an actor today even after a civil conviction for murder? Would they have defended Lord Haw Haw’s right to remain employed as an announcer after he worked for the Nazis in World War II?

Indeed, suppose the word “Communist” in the entire Blacklist controversy were to be replaced by the word “Nazi” – would the Left still take the same anti-blacklist position? Of course, we all know that the answer to that question is “no.” Right-wing writers like Ayn Rand and Morrie Ryskind were subjected to the Left’s own Blacklist after they objected to the Communist penetration of Hollywood. In the ensuing years, nobody on the Left has come to their defense.

The Blacklist killed blacklistees. The few blacklistees who died, including John Garfield and J. Edward Bromberg, had pre-existing medical conditions. (Garfield’s heart condition exempted him from military service in World War II.) Medical science lacks the capability of assigning causation to an external event like the Blacklist, which is one of many potential stressful events that might or might not contribute to death.

The overarching question, though, is why any moral opprobrium should attach to the Blacklist. The moguls had no incentive to kill Garfield or Bromberg. If nobody intended to cause the deaths, then the Blacklist is like any other stressful event. All kinds of morally innocuous actions might conceivably result in a death without adversely transforming the character of the action.

The Blacklist was an anti-competitive cartel. Intriguingly, this argument was advanced not by the Left but by free-market economist Milton Friedman in his book Capitalism and Freedom. Its problem is that it fails to distinguish between actions taken simultaneously and those taken in concert. To use the O.J. Simpson case again, it is obvious that Simpson became unemployable the moment he killed Nicole Simpson. Hollywood moguls did not need to collude to achieve that outcome. The same is true of the Hollywood Blacklist. If simultaneous actions taken to insure product quality are “collusion,” then the word has been distorted beyond all semblance of meaning.

The Blacklist was not destroyed by the heroic actions of Kirk Douglas or Otto Preminger in hiring Dalton Trumbo (to write Spartacus or Exodus, respectively). The Blacklist was already a dead letter by 1960, then these movies were produced. It was killed by the death of anti-Communism, which died when Joe McCarthy was discredited during the Army-McCarthy hearings in 1956. If Douglas or Preminger had hired Trumbo in 1953, that would have been courageous. But they didn’t because – at that point – it would also have been suicidal.

Forcing witnesses to inform to keep their jobs is immoral. The injunction against informing is the heart of the criminal code. (It is even the title of a cult-movie classic from 1931, Howard Hawks’ The Criminal Code.) Without informing, police would be unable to solve most criminal cases; even with the sophisticated technology aired on television shows like CSI, the solution of most crimes depends on confession and prying information out of witnesses. The technique of threatening knowledgeable parties with sanctions in order to induce testimony is perhaps the most venerable – and successful – of all police techniques.

The position taken by the Left aligns it perfectly with the criminal element, which tries to preserve collusion between criminals against the substantial inducements for confession. It is those economic incentives that persuaded Dmytryk and others, such as director Elia Kazan and actor Lee J. Cobb, to relent and name names.

It is unfair that people should be held accountable for past actions that led to unforeseeable consequences such as blacklisting. When people publish embarrassing photos or posts about themselves on the Internet, they give hostages to fortune. Yet the prevailing sentiment today seems to be that they should have known better. If anybody should have known better, it was Hollywood actors with morals clauses in their lucrative contracts. Communism was both controversial and popular in the 1920s and 30s. During World War I, the “Palmer Raids” had set a precedent for government interference with the exercise of a right to practice Communism. Yet an illusion of invulnerability and messianic notions of social responsibility persuaded countless Hollywood figures that their moral duty lay in following the red star of Communism.

If people choose to offer sympathy for former Communists, that is their business. Most of the original editors of the conservative magazine National Review were former Communists. They rebuilt their lives despite this youthful misstep by forcefully changing direction and repudiating their past. That is exactly what too many Hollywood Communists were unwilling to doand that is why we owe them no sympathy, just as we owe their arguments no respect.

DRI-259 for week of 2-2-14: Kristallnacht for the Rich: Not Far-Fetched

An Access Advertising EconBrief:

Kristallnacht for the Rich: Not Far-Fetched

Periodically, the intellectual class aptly termed “the commentariat” by The Wall Street Journal works itself into frenzy. The issue may be a world event, a policy proposal or something somebody wrote or said. The latest cause célèbre is a submission to the Journal’s letters column by a partner in one of the nation’s leading venture-capital firms. The letter ignited a firestorm; the editors subsequently declared that Tom Perkins of Kleiner Perkins Caulfield & Byers “may have written the most-read letter to the editor in the history of The Wall Street Journal.”

What could have inspired the famously reserved editors to break into temporal superlatives? The letter’s rhetoric was both penetrating and provocative. It called up an episode in the 20th century’s most infamous political regime. And the response it triggered was rabid.

“Progressive Kristallnacht Coming?”

“…I would call attention to the parallels of fascist Nazi Germany to its war on its “one percent,” namely its Jews, to the progressive war on the American one percent, namely “the rich.” With this ice breaker, Tom Perkins made himself a rhetorical target for most of the nation’s commentators. Even those who agreed with his thesis felt that Perkins had no business using the Nazis in an analogy. The Wall Street Journal editors said “the comparison was unfortunate, albeit provocative.” They recommended reserving Nazis only for rarefied comparisons to tyrants like Stalin.

On the political Left, the reaction was less measured. The Anti-Defamation League accused Perkins of insensitivity. Bloomberg View characterized his letter as an “unhinged Nazi rant.”

No, this bore no traces of an irrational diatribe. Perkins had a thesis in mind when he drew an analogy between Nazism and Progressivism. “From the Occupy movement to the demonization of the rich, I perceive a rising tide of hatred of the successful one percent.” Perkins cited the abuse heaped on workers traveling Google buses from the cities to the California peninsula. Their high wages allowed them to bid up real-estate prices, thereby earning the resentment of the Left. Perkins’ ex-wife Danielle Steele placed herself in the crosshairs of the class warriors by amassing a fortune writing popular novels. Millions of dollars in charitable contributions did not spare her from criticism for belonging to the one percent.

“This is a very dangerous drift in our American thinking,” Perkins concluded. “Kristallnacht was unthinkable in 1930; is its descendant ‘progressive’ radicalism unthinkable now?” Perkins point is unmistakable; his letter is a cautionary warning, not a comparison of two actual societies. History doesn’t repeat itself, but it does rhyme. Kristallnacht and Nazi Germany belong to history. If we don’t mend our ways, something similar and unpleasant may lie in our future.

A Short Refresher Course in Early Nazi Persecution of the Jews

Since the current debate revolves around the analogy between Nazism and Progressivism, we should refresh our memories about Kristallnacht. The name itself translates loosely into “Night of Broken Glass.” It refers to the shards of broken window glass littering the streets of cities in Germany and Austria on the night and morning of November 9-10, 1938. The windows belonged to houses, hospitals, schools and businesses owned and operated by Jews. These buildings were first looted, then smashed by elements of the German paramilitary SA (the Brownshirts) and SS (security police), led by the Gauleiters (regional leaders).

In 1933, Adolf Hitler was elevated to the German chancellorship after the Nazi Party won a plurality of votes in the national election. Almost immediately, laws placing Jews at a disadvantage were passed and enforced throughout Germany. The laws were the official expression of the philosophy of German anti-Semitism that dated back to the 1870s, the time when German socialism began evolving from the authoritarian roots of Otto von Bismarck’s rule. Nazi officialdom awaited a pretext on which to crack down on Germany’s sizable Jewish population.

The pretext was provided by the assassination of German official Ernst vom Rath on Nov. 7, 1938 by a 17-year-old German boy named Herschel Grynszpan. The boy was apparently upset by German policies expelling his parents from the country. Ironically, vom Rath’s sentiments were anti-Nazi and opposed to the persecution of Jews. Von Rath’s death on Nov. 9 was the signal for release of Nazi paramilitary forces on a reign of terror and abduction against German and Austrian Jews. Police were instructed to stand by and not interfere with the SA and SS as long as only Jews were targeted.

According to official reports, 91 deaths were attributed directly to Kristallnacht. Some 30,000 Jews were spirited off to jails and concentration camps, where they were treated brutally before finally winning release some three months later. In the interim, though, some 2-2,500 Jews died in the camps. Over 7,000 Jewish-owned or operated businesses were damaged. Over 1,000 synagogues in Germany and Austria were burned.

The purpose of Kristallnacht was not only wanton destruction. The assets and property of Jews were seized to enhance the wealth of the paramilitary groups.

Today we regard Kristallnacht as the opening round of Hitler’s Final Solution – the policy that produced the Holocaust. This strategic primacy is doubtless why Tom Perkins invoked it. Yet this furious controversy will just fade away, merely another media preoccupation du jour, unless we retain its enduring significance. Obviously, Tom Perkins was not saying that the Progressive Left’s treatment of the rich is now comparable to Nazi Germany’s treatment of the Jews. The Left is not interning the rich in concentration camps. It is not seizing the assets of the rich outright – at least not on a wholesale basis, anyway. It is not reducing the homes and businesses of the rich to rubble – not here in the U.S., anyway. It is not passing laws to discriminate systematically against the rich – at least, not against the rich as a class.

Tom Perkins was issuing a cautionary warning against the demonization of wealth and success. This is a political strategy closely associated with the philosophy of anti-Semitism; that is why his invocation of Kristallnacht is apropos.

The Rise of Modern Anti-Semitism

Despite the politically correct horror expressed by the Anti-Defamation Society toward Tom Perkins’ letter, reaction to it among Jews has not been uniformly hostile. Ruth Wisse, professor of Yiddish and comparative literature at HarvardUniversity, wrote an op-ed for The Wall Street Journal (02/04/2014) defending Perkins.

Wisse traced the modern philosophy of anti-Semitism to the philosopher Wilhelm Marr, whose heyday was the 1870s. Marr “charged Jews with using their skills ‘to conquer Germany from within.’ Marr was careful to distinguish his philosophy of anti-Semitism from prior philosophies of anti-Judaism. Jews “were taking unfair advantage of the emerging democratic order in Europe with its promise of individual rights and open competition in order to dominate the fields of finance, culture and social ideas.”

Wisse declared that “anti-Semitism channel[ed] grievance and blame against highly visible beneficiaries of freedom and opportunity.” “Are you unemployed? The Jews have your jobs. Is your family mired in poverty? The Rothschilds have your money. Do you feel more secure in the city than you did on the land? The Jews are trapping you in the factories and charging you exorbitant rents.”

The Jews were undermining Christianity. They were subtly perverting the legal system. They were overrunning the arts and monopolizing the press. They spread Communism, yet practiced rapacious capitalism!

This modern German philosophy of anti-Semitism long predated Nazism. It accompanied the growth of the German welfare state and German socialism. The authoritarian political roots of Nazism took hold under Otto von Bismarck’s conservative socialism, and so did Nazism’s anti-Semitic cultural roots as well. The anti-Semitic conspiracy theories ascribing Germany’s every ill to the Jews were not the invention of Hitler, but of Wilhelm Marr over half a century before Hitler took power.

The Link Between the Nazis and the Progressives: the War on Success

As Wisse notes, the key difference between modern anti-Semitism and its ancestor – what Wilhelm Marr called “anti-Judaism” – is that the latter abhorred the religion of the Jews while the former resented the disproportionate success enjoyed by Jews much more than their religious observances. The modern anti-Semitic conspiracy theorist pointed darkly to the predominance of Jews in high finance, in the press, in the arts and running movie studios and asked rhetorically: How do we account for the coincidence of our poverty and their wealth, if not through the medium of conspiracy and malefaction? The case against the Jews is portrayed as prima facie and morphs into per se through repetition.

Today, the Progressive Left operates in exactly the same way. “Corporation” is a pejorative. “Wall Street” is the antonym of “Main Street.” The very presence of wealth and high income is itself damning; “inequality” is the reigning evil and is tacitly assigned a pecuniary connotation. Of course, this tactic runs counter to the longtime left-wing insistence that capitalism is inherently evil because it forces us to adopt a materialistic perspective. Indeed, environmentalism embraces anti-materialism to this day while continuing to bunk in with its progressive bedfellows.

We must interrupt with an ironic correction. Economists – according to conventional thinking the high priests of materialism – know that it is human happiness and not pecuniary gain that is the ultimate desideratum. Yet the constant carping about “inequality” looks no further than money income in its supposed solicitude for our well-being. Thus, the “income-inequality” progressives – seemingly obsessed with economics and materialism – are really anti-economic. Economists, supposedly green-eyeshade devotees of numbers and models, are the ones focusing on human happiness rather than ideological goals.

German socialism metamorphosed into fascism. American Progressivism is morphing from liberalism to socialism and – ever more clearly – honing in on its own version of fascism. Both employed the technique of demonization and conspiracy to transform the mutual benefit of free voluntary exchange into the zero-sum result of plunder and theft. How else could productive effort be made to seem fruitless? How else could success be made over into failure? This is the cautionary warning Perkins was sounding.

The Great Exemplar

The great Cassandra of political economy was F.A. Hayek. Early in 1929, he predicted that Federal Reserve policies earlier in the decade would soon bear poisoned fruit in the form of a reduction in economic activity. (His mentor, Ludwig von Mises, was even more emphatic, foreseeing “a great crash” and refusing a prestigious financial post for fear of association with the coming disaster.) He predicted that the Soviet economy would fail owing to lack of a functional price system; in particular, missing capital markets and interest rates. He predicted that Keynesian policies begun in the 1950s would culminate in accelerating inflation. All these came true, some of them within months and some after a lapse of years.

Hayek’s greatest prediction was really a cautionary warning, in the same vein as Tom Perkins’ letter but much more detailed. The 1945 book The Road to Serfdom made the case that centralized economic planning could operate only at the cost of the free institutions that distinguished democratic capitalism. Socialism was really another form of totalitarianism.

The reaction to Hayek’s book was much the same as reaction to Perkins’ letter. Many commentators who should have known better have accused both of them of fascism. They also accused both men of describing a current state of affairs when both were really trying to avoida dystopia.

The flak Hayek took was especially ironic because his book actually served to prevent the outcome he feared. But instead of winning the acclaim of millions, this earned him the scorn of intellectuals. The intelligentsia insisted that Hayek predicted the inevitable succession of totalitarianism after the imposition of a welfare state. When welfare states in Great Britain, Scandinavia, and South America failed to produce barbed wire, concentration camps and German Shepherd dogs, the Left advertised this as proof of Hayek’s “exaggerations” and “paranoia.”

In actual fact, Great Britain underwent many of the changes Hayek had feared and warned against. The notorious “Rules of Engagements,” for instance, were an attempt by a Labor government to centrally control the English labor market – to specify an individual’s work and wage rather than allowing free choice in an impersonal market to do the job. The attempt failed just a dismally as Hayek and other free-market economists had foreseen it would. In the 1980s, it was Hayek’s arguments, wielded by Prime Minister Margaret Thatcher, which paved the way for the rolling back of British socialism and the taming of inflation. It’s bizarre to charge the prophet of doom with inaccuracy when his prophecy is the savior, but that’s what the Left did to Hayek.

Now they are working the same familiar con on Tom Perkins. They begin by misconstruing the nature of his argument. Later, if his warnings are successful, they will use that against him by claiming that his “predictions” were false.

Enriching Perkins’ Argument

This is not to say that Perkins’ argument is perfect. He has instinctively fingered the source of the threat to our liberties. Perkins himself may be rich, but argument isn’t; it is threadbare and skeletal. It could use some enriching.

The war on the wealthy has been raging for decades. The opening battle is lost to history, but we can recall some early skirmishes and some epic brawls prior to Perkins.

In Europe, the war on wealth used anti-Semitism as its spearhead. In the U.S., however, the popularity of Progressives in academia and government made antitrust policy a more convenient wedge for their populist initiatives against success. Antitrust policy was a crown jewel of the Progressive movement in the early 1900s; Presidents Theodore Roosevelt and William Howard Taft cultivated reputations as “trust busters.”

The history of antitrust policy exhibits two pronounced tendencies: the use of the laws to restrict competition for the benefit of incumbent competitors and the use of the laws by the government to punish successful companies for various political reasons. The sobering research of Dominick Armentano shows that antitrust policy has consistently harmed consumer welfare and economic efficiency. The early antitrust prosecution of Standard Oil, for example, broke up a company that had consistently increased its output and lowered prices to consumers over long time spans. The Orwellian rhetoric accompanying the judgment against ALCOA in the 1940s reinforces the notion that punishment, not efficiency or consumer welfare, was behind the judgment. The famous prosecutions of IBM and AT&T in the 1970s and 80s each spawned book-length investigations showing the perversity of the government’s claims. More recently, Microsoft became the latest successful firm to reap the government’s wrath for having the temerity to revolutionize industry and reward consumers throughout the world.

The rise of the regulatory state in the 1970s gave agencies and federal prosecutors nearly unlimited, unsupervised power to work their will on the public. Progressive ideology combined with self-interest to create a powerful engine for the demonization of success. Prosecutors could not only pursue their personal agenda but also climb the career ladder by making high-profile cases against celebrities. The prosecution of Michael Milken of Drexel Burnham Lambert is a classic case of persecution in the guise of prosecution. Milken virtually created the junk-bonk market, thereby originating an asset class that has enhanced the wealth of investors by untold billions or trillions of dollars. For his pains, Milken was sent to jail.

Martha Stewart is a high-profile celebrity who was, in effect, convicted of the crime of being famous. She was charged and convicted of lying to police about a case in which the only crime could have been the offense of insider-trading. But she was the trader and she was not charged with insider-trading. The utter triviality and absence of any damage to consumers or society at large make it clear that she was targeted because of her celebrity; e.g., her success.

Today, the impetus for pursuing successful individuals and companies today comes primarily from the federal level. Harvey Silverglate (author of Three Felonies Per Day) has shown that virtually nobody is safe from the depredations of prosecutors out to advance their careers by racking up convictions at the expense of justice.

Government is the institution charged with making and enforcing law, yet government has now become the chief threat to law. At the state and local level, governments hand out special favors and tax benefits to favored recipients – typically those unable to attain success on their own efforts – while making up the revenue from the earned income of taxpayers at large. At the federal level, Congress fails in its fundamental duty and ignores the law by refusing to pass budgets. The President appoints czars to make regulatory law, while choosing at discretion to obey the provisions of some laws and disregard others. In this, he fails his fundamental executive duty to execute the laws faithfully. Judges treat the Constitution as a backdrop for the expression of their own views rather than as a subject for textual fidelity. All parties interpret the Constitution to suit their own convenience. The overarching irony here is that the least successful institution in America has united in a common purpose against the successful achievers in society.

The most recent Presidential campaign was conducted largely as a jihad against the rich and successful in business. Mitt Romney was forced to defend himself against the charge of succeeding too well in his chosen profession, as well as the corollary accusation that his success came at the expense of the companies and workers in which his private-equity firm invested. Either his success was undeserved or it was really failure. There was no escape from the double bind against which he struggled.

It is clear, than, that the “progressivism” decried by Tom Perkins dates back over a century and that it has waged a war on wealth and success from the outset. The tide of battle has flowed – during the rampage of the Bull Moose, the Depression and New Deal and the recent Great Recession and financial crisis – and ebbed – under Eisenhower and Reagan. Now the forces of freedom have their backs to the sea.

It is this much-richer context that forms the backdrop for Tom Perkins’ warning. Viewed in this panoramic light, Perkins’ letter looks more and more like the battle cry of a counter-revolution than the crazed rant of an isolated one-percenter.